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SilverAngel
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PostPosted: 23.8.2008, 13:27 View PostDownload Post

Unii oameni nu mai stiu ce sa inventeze  no smile

Uitati-va putin aici

Cica l-au tradus din suedeza... si marmota...  tod

(Google translation)

Criticism against the Romanian yogaskolans activities
Of Seppo Isotalo, associate professor of social policy

Suur-Tukholma have told Romania that violates human rights by attacking yogaskolan MISA. The school's leaders,
Gregorian Bivolaru, has been given protection in Sweden. This review we criticism of the MISAs activities.
The collective boendeformen ashram is the core of the Romanian yogaskolans activities. In an earlier essay I wrote that the ashram is needed in östeuropeis-ka communities, where salaries are lower than the rent. Stay in an ashram is an opportunity to get started, as micro-loans in developing countries. Ashram, however, is the foundation of yogaskolan
also in Finland, where the relationship between salary and the rent is quite different.
Life in the ashrams reflects conditions between the leaders and people's private lives also in the rest of the MISA. A sign of this is that partnerships exist only between yogaskolans people. Guru, Gregorian Bivolaru, is everywhere present, although he did not live in Romania. He does not have the opportunity four years ago to meet with the thousands of people
which form a cohesive community.
The central criticism of the MISA is that the cohesion is so strong that Bivolaru egentli-gen leading a sect. I have, after that, in one years have followed MISA's activities,come to the conclusion MISA that really should be considered as a sect. Yes, but one that occurred in Sweden's political life during the 1960-70 figures. As a result, the police verified
that the sect was not possible enemy cases.
Dr. Karl Erik Nylund has done an analysis on four points, ending with the MISA is not a dangerous sect. I complement this with the impression that I got through to live as close to the movement as it is possible for an outsider, in Romania, Denmark, Finland, in Sweden.
I have personal contacts also with the critics on the Internet and <exmisa.ro>. I is not based on Criticism against the Romanian yogaskolans activities Of Seppo Isotalo, associate professor of social policy
written material without intuition - although I have read very texts - for and against MISA
The personal relationship between MISA-individuals and me - which is one third - are subordinate to management decisions. However, I have not had a chance to take part in the relationships between the people in MISA. It is an issue that the authorities in Romania have to assess, as Säpo did in Sweden with vänstersekt. The internal situation
can be monitored by the authorities to listen to peopl who have left the sect. Since that private matters, it should hold tight against the media.
However, it has committed obvious mistakes in Romanian authorities. Polisingripandet Bucharest in 2004 had no basis and gave no evidence of the danger of MISA, but led to a huge legal process that has been going on a year's time, without the slightest progress. It should be stopped. In addition, Gregorian Bivolaru able to live in the country where his sect seems. A contradiction between Swedish and Romanian governments - two EU countries - if his whereabouts are unreasonable.
MISA as an employer.
Karmayogan combines spiritual yoga and work in a collective, simply stated, the soul and the body of a undervisningsprocess.
Ideally, a yogagrupp find an abandoned houses, moving in and starting a renovation.
It is not intended to bring aboutmaximum production but that the students learn how to work in a spiritual collective. In practice, working yogaskolan in a free market, but in violation of laws on minimum wages. Something that would deviate from what is paid for the work of the former socialistländer I have not noticed.
The social conditions for people coming from Romania to participate in karmayoga in Copenhagen is better than those of the other grey workforce.
Life after the construction has been completed or after the students have learned karmayogan, neglected in the MISA. It is perhaps better to perceive karmayoga only as a learning process, that gives strength to enter the labour market.
The sexual
The criticism in the media is sensation seeking etc..
The most committed the criticism comes from former MISA-participants;
It can be found at <www.exmisa.ro>
Three topics will return.
1. Erotic movies.
2. Dansgrupper travelling to Japan
3. The supply of young ladies to Bivolaru in Sweden.
I have had lengthy talks with Cecilia Tiz and shorter with the Gregorian from Constanta, met with the administrator of <exminsa.ro>, Dan, along with Monika and her husband. In addition, I received an e-mail from Vienna, written by a bioforskare, but I have not been able to talk to him so that I could learn that meilet actually written by biologist.
Dan gave me four erotic films in which MISA's folk plays. They differ in his favour from porrindustrins films. MISA's people show their erotic activities. It is unlikely that these films would have made for profit. The market pays for a different type of material. In the films shown intercourse by MISA's leader Stojan Mihaj with wife, who is the actor.
Although a few other things occur.
It appears six between the two ladies, both talented actress.
Three of the films show only women in erotic activities. They are sad - non-commercial. but not the teachers, because they do not show the spirit of eroticism. One of the films show urinorgasm, but not how it is produced.
Dansgrupper to Japan has been arranged by the company extas. Romanian girls, some of them from yogaskolan,
has signed contracts with the company and danced in Japan. There are to discuss on the preparation and resekostnaders
sharing between companies and dancers. Payment in Japan goes to the company, which pays under contract to the girls. The business has not been a greater economic the success of MISA. The girls have been able to serve better experienced in commercial enterprises
Envist criticism is that Bivolaru need young ladies in their exile. I do not think at all of this. Bivolaru hiding, which would be impossible for a steady flow of girls were delivered. I have not had to meet any young lady who has done Sverigebesök. When you ask MISA's girls about this, they want to be happy come up with the next delivery.

I believe that all these criticisms are marginal in the assessment of MISA's activities.
They are a way to let the free sexuality meet a market. It is clear that all yogautövare not accept these.
Moral views
Bivolaru has created a new culture of sexual life, it is richer than normal. The bottom line is the man's multiple orgasm without ejaculation. Mental training is directed, however, that the woman to free itself. The success of some, but not for all.
Under the current standards should sexlivet stay in the marriage, but the norm is not in practice. Bivolaru make a virtue of what the standard says be prohibited. This applies primarily sexlivets quality. A couple should have the good together.
Bivolaru stops, however, not on couples. He argues that the spiritual sexlivet have a quality, which exceeds the limits , enclosing the normal sexlivet. In the case deep love of which may have spiritual sex with several of the MISA-Class.
The free approach to eroticism provides the opportunity to do Porrfilm and dance in return for payment in Japan. These are two attempts to get money beyond what the building of their own homes or production of natural give. During the economic conditions prevailing in exkommunismens Romania can not be so sure how to get money.
For me - that outsiders are - no moral misgivings in MISA's sexual activities.
A free and technically good six should be permitted.
Mansgrisar
Life in MISA equivalent to men's dream of free sex with many women. Sometimes, this is done openly, sometimes creeping Monday with it, as is customary. For women, the question is problematic. Some people acquire the male sexual desire,
but limits the love of men who they feel deep love too.
A special chapter is male teachers, who practice their "deep love" with their students. I find no difference to the ordinary mansgrisar who exploit their position of power to an unbalanced sex life. I use the quotes for the deep love alone here. In sexlivet within MISA take into account the generally high ethical principles. The technology provides a good opportunity for spiritual love.
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